Mark 10:32-45


Mark 10:32-45

(A Bible Study Led by Dr. Larry Reynolds)

October 18, 2012

 

 

Verses 32-34The fourth prediction in Mark’s Gospel of Jesus’ suffering and death (see Mark 8:31; 9:12; 9:31)

“…they…” – Probably a reference to more than just Jesus and the twelve.  The last part of this verse seems to speak of two groups—Jesus and the twelve plus some others who were following along, perhaps pilgrims going to Jerusalem for the Passover celebration.

 

“…on the road…” – Were traveling from Galilee to Judea…taking the normal path to the east of Samaria following the Jordan River Valley…this event occurred before they reach Jericho (see Mark 10:46)

 

“…Jesus was walking ahead…” – Typical of a 1st century rabbi being followed by his students…

 

“going up to Jerusalem” – When we speak of going up, we generally mean going north or up on the map.  However, no matter what direction from which they may be coming, Jewish people always speak of going up to Jerusalem.  Probably two reasons—the elevation of the city is about 2500 feet above sea level and it was a holy destination so it was a spiritual high to visit there.

 

“…amazed…fearful…” – Seems rather strange when first read these words…what were they amazed about and fearful of?...Does this relate back to what Jesus said in the previous paragraph about His followers experiencing persecution?  Or does it relate to the previous statements Jesus made about His suffering and death in Jerusalem.  The latter seems more likely.

 

“…delivered to the chief priests and the scribes…condemn Him to death…deliver Him to the Gentiles…mock Him…spit upon Him…scourge Him…kill Him…three days later He will rise again…” – Most detailed description in Mark of His coming suffering…reference to the Jewish Sanhedrin…the Roman authorities…the treatment he would receive from the Roman soldiers…

 

Verses 35-37 – The request of James and John

It is not surprising that James and John asked for places of special recognition in Jesus' kingdom...that's just human nature...there's something in most of us that cries out for recognition and praise...it's not surprising that they asked, but it is surprising when they asked... Jesus had just told the disciples what was going to happen to Him in Jerusalem... would be arrested, mistreated, mocked, beaten, and killed...no sooner had said that than James and John came making their selfish request...words had just come from His lips, but was as if James and John didn't even hear or at least didn't comprehend what He said...

 

Verse 38 – Jesus’ response to James and John

Basically said two things...first made a statement, then asked a question ...

·         Statement was "You do not know what you are asking for." ...(there's important lesson in that for us...sometimes we ask God for wrong things...sometimes God does not grant our request because to do so would be bad for us)...if Jesus would have done for James and John what they had asked, given them the places on His right and left in Jerusalem, they would have been hanging on the crosses on either side of Him instead of the two criminals!...

·         Question Jesus asked was, "Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"...some people try to read into that statement a reference to the church ordinances -- baptism and the Lord's Supper...not what Jesus is saying...phrase "drink the cup" means to experience what I am going to experience...what Jesus was saying was, "You say you want places of honor in my kingdom.  But are you able to experience with me my sufferings, even to the point of being baptized or immersed in them?  You want to share my glory, but do you have the commitment to share my suffering as well?"

 

Verses 39-40James’ and John’s response to Jesus

James and John glibly and thoughtlessly answered, "Yes, Lord, we are able.  We can do it.  We'll make that kind of commitment."...but events that followed indicate that Jesus was right when He told them they didn't know what they were asking...for example when Jesus was--

·         Agonizing in the Garden of Gethsemane, facing most difficult hour of His life, what were James and John doing? ...kneeling beside Him in prayer? ...not hardly!...they were sleeping!...three times Lord had to awaken them...yet they were able to drink of His cup!

·         Being tried and falsely accused before the Jewish and Roman courts, where were James and John? ...were they demanding to be heard, to say a positive word on His behalf?...no way!...were hiding because they were afraid... yet they were able to drink of His cup!

·         Hanging on cross, giving life for sins of the world, who occupied places on His right and left? ....not James and John, but two common criminals...yet they were able to drink of His cup!

 

And while it is easy for us to be critical of James and John, truth is, more often than not we are just like they were… As one person put it, we want--

·         Throne of Christ without the thorns...

·         Crown of Christ without the cross...

·         Self-indulgence but not self-sacrifice... 

·         Benefits of being a Christian without making serious commitment to Christ...

But that's not way is in kingdom of God...to participate in His kingdom must be willing to drink of His cup....to commit ourselves wholly and completely to Jesus...

 

Enrico Caruso was one of greatest opera tenors of all time...in 1911 signed a lucrative contract with what was then known as the Victor Talking Machine company...contract was very simple...in exchange for the check, Caruso wrote this statement on a piece of his own stationery:  "For the rest of his life Caruso sings only for you."  That is precisely the kind of commitment Jesus requires of those who would follow after Him.

 

Verses 41 – The reaction of the other disciples to James’ and John’s request

When other disciples heard request of James and John, became angry...Mark says in v.41 they "began to feel indignant"... but Mark does not tell us why they felt that way...don't think was so much because of the request James and John made of Jesus...more than likely were indignant because James and John beat them to the punch and made the request before they did!...suspect James and John merely verbalized what they all were thinking...

 

Verses 42-44 – A teachable moment

Jesus called this band of angry, feuding men together and once again tried to teach them an important kingdom principle ...pointed out that in eyes of world greatness is measured in terms of authority and power, whether it be economic, military, political, or whatever...but Jesus said in realm of God's kingdom not that way...in God's kingdom greatness is measure in terms of servant-hood...

·         Verse 43 - "...whoever wishes to become great among you shall be your servant..."...and word for servant there is diakonos which literally means one who waits on tables...

·         Verse 44 - "...whoever wishes to be first among you shall be slave of all..."...and word for slave there is doulos which was used to describe those on very bottom rung of social order...lowest of the slaves...

Jesus introduced this concept to them back in Mark 9:35 and on this occasion He expands on it…it is an amazing thought that the way to become great in God’s eyes is to become a servant…

 

In 1935 Albert Schweitzer, the great missionary to Africa, was addressing the graduating class of an exclusive English boys' school...Schweitzer looked out at those young men, many of whom came from the most prominent, powerful families in England and made the following statement:  "I do not know what your destiny will be.  Some of you will perhaps occupy remarkable positions...But I know one thing:  the only ones among you who will be really happy are those who have sought and found how to serve."

 

And that principle is true for every person who ever lived... the key, secret to fulfillment in life is learning to serve...it is a basic law of life that the more we serve, the more we give ourselves to others, the more we get in return...that's what Jesus meant when He said "...whoever loses his life for My sake shall find..." (Matthew 16:25)

 

If you feel distressed or depressed or dejected, go out and find someone you can serve...give yourself away...put others first...become a diakonos (servant), a doulos (slave) and you'll be amazed at what that will do for you...as strange as it may sound to those of us who live in a culture which says the smart people are the ones who get others to serve them, Jesus was exactly right when He taught the way to true greatness and real fulfillment in life is putting ones-self last and others first...

 

Verse 45 – A perfect model

Jesus never asked His followers to do anything He did not do first...for example…

·         He asks us to love each other and He demonstrated His love by dying on the cross for our sins...("Greater love has not man than this, that a man lay down his life for his friends.")

·         He asks us to forgive one another and He demonstrated His willingness to forgive by saying of those who were crucifying Him "Father forgive them for that know not what they do."...

And He asks that we serve one another, and His entire life was characterized by service to others...

 

"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many" is an amazing statement...imagine that!...the most powerful One in all the universe laying aside that power to become a servant...and that is the kind of life to which He calls us...

“ to give His life” - This is the summary verse of Mark’s Gospel. Jesus always refers to His death as His gift or His glory. It denotes the vicarious, substitutionary atonement (i.e. sin offering, cf. II Cor. 5:21) of Christ (cf. Gen. 3:15; Isa. 52:13–53:12).

“ransom” This is literally “to buy back” or “to pay a price” (cf. Matt. 20:28; Titus 2:14; I Pet. 1:18). It reflects the OT term used of slaves and prisoners of war being bought back, often by a near kin (go’el). Jesus unites in Himself the love and justice of God the Father. Sin costs a life—God provided one![1]

 



[1] Utley, R. J. D. (2000). Vol. Volume 2: The Gospel According to Peter: Mark and I & II Peter. Study Guide Commentary Series (122–123). Marshall, Texas: Bible Lessons International.

Mark 10:17-31


Mark 10:17-31

(A Bible Study Led by Dr. Larry Reynolds)

October 4, 2012

 

Mark 10:17-22 – These verses contain one of best known stories in Bible.  I think it is so well known for two reasons:

·         First, it appears in three of the four gospels...often referred to as rich, young ruler...actually have borrowed from each of the gospel accounts to come up with that name...all three say was rich but only Matthew mentions was young and only Luke mentions was ruler...

·         Second, there is another reason so well known...not just because appears three times but because easy for us to identify with...came seeking secret of eternal life, something we're all interested in...tragically, failed to find eternal life because made three critical mistakes...three mistakes which we must avoid...

 

He failed to grasp the true identity of Jesus

1.   Notice in v.17 how the young man addressed Jesus...referred to Him as "Good Teacher..."...no doubt intended that as term of flattery...obviously Jesus was good...no-one could do the kind of things He did --make lame walk, blind see, heal sick, feed hungry, befriend the outcasts-- and be anything less than good...and obviously Jesus was a teacher...no-one could reveal the kind of profound truths about God and love and life and forgiveness and human relationships which Jesus revealed and be anything less than "rabbi" - teacher...of course Jesus was good and of course He was a teacher...

2.   But Jesus' response to this greeting indicates the man didn't really understand who Jesus was....when Jesus asked in v.18, "Why do you call Me good?  No one is good except God alone." He was not saying that He was not good...nor was He saying He was not God...instead, Jesus was pointing out how inadequate this man's understanding of His identity was...

3.   The young man had no clue as to whom he was talking... did not realize he was in the presence of God incarnate, God in the flesh...didn't know that he had directed his question about eternal life to the Eternal One...and from the man's response to what Jesus told him to do, can safely surmise that he never came to an understanding of who Jesus was...and because never understood that Jesus was God, was never willing to give Him the ultimate priority in his life...

 

 

1.   Lesson for us in that so obvious hardly needs be stated... heart of Christianity is, always has been, and always will be the identity of Jesus Christ...if it is true that Jesus is Who claimed to be, if it is true that He is "the way, the truth, and the life" and if it is true that "...no-one comes to the Father but by Him" then eternal life is found in Him and only in Him...

2.   Because this young man failed to understand who Jesus was, He failed to find eternal life...

 

He failed to understand his true identity

1.   Had absolutely no concept that he was a sinner in need of salvation...instead, viewed himself as person who was perfectly capable of doing whatever it took to deserve eternal life...word "inherit" in v.17 carries idea of getting something you deserve by virtue of who you are...in effect said, "I'm certainly capable of doing whatever it takes.  Just tell me what to do."

2.   His basic life philosophy was that if just did right things, lived right kind of life, then would deserve eternal live...was religion of works which totally disregarded his sinful nature... had no concept of salvation by grace...not unlike many people in our day, he viewed salvation in terms of works...felt if did enough good things, could earn eternal life...

3.   At first, Jesus responded to man on his own terms...if effect said, "Okay, if you want to do something to earn eternal life, obey the law."...then listed part of the ten commandments which deals with our relationship with people...not adultery/ steal/false witness/defraud/honor father and mother...suspect Jesus chose those particular commands because played to this young man's strengths...he was good with people...knew how relate to and treat others...

4.   So young man responded by saying, "Teacher, I have kept all these things from my youth up."...other words said, "Been there; done that."...but wasn't enough...whether or not had really kept all those commandments not the point...know from his response at end of this event was breaking first and most important commandment about having no other gods before the true God because he couldn't part from his possessions...but at this point, he really thought he was keeping all the commandments...but he knew in his heart that it wasn't enough for eternal life...

 

1.   Way always is with religion of works...if depending on your good works to get you to heaven, can never be absolutely certain you've done enough good things to get there...and the alternative to religion of works is religion of grace...

2.   In contrast to depending on what we've done or will do to gain salvation, grace calls us to depend on what God has done for us in Christ for our salvation...at first glance may seem religion of grace not as demanding as religion of works...but actually it is more demanding...that is because salvation by grace through faith demands that we humble ourselves before God, admit our inadequacies and failures, put aside our pride and spirit of self-sufficiency, and accept from God the free, unmerited gift of eternal life...

3.   And that is precisely what this successful, proud, self-sufficient young man was incapable of doing...because of that he missed eternal life...

 

He failed to do what Jesus said to do

1.   Look at v.21 for moment...significant phrase there...Mark says "And looking at him, Jesus felt love for him..."...and because Jesus loved him, He told the man the truth...said, "You love things more than God...allowing possessions to possess you... you can never have eternal life until I am more important to you than your possessions..."

2.   Not saying that prerequisite for becoming a Christian is selling all you have, giving the money away, and living in poverty...in Scripture many people became Christians without doing that...is saying that can't become follower of Christ if anything in our lives --possessions, position, power, people, prestige, or whatever-- is more important to us than relationship with Christ...He demands nothing less than the absolute priority of our hearts...

3.   Jesus called for this man, as He calls for us, to give Him first place in his life...the man refused to do it and because of that refusal, he missed eternal life...

 

Verse 22 is one of saddest statements in Bible..."But at these words his face fell, and he went away grieved, for he was one who owned much property."...the phrase about the man's face falling is particularly interesting...the word Mark uses is used elsewhere in Scripture to describe the sky becoming overcast and a storm developing...his expression changed from one of hopeful anticipation to great sadness...he's the only man in the Bible of which it is said that he went away sad from the presence of Jesus...he came in with great confidence and optimism but he went away broken and sad...

 

Mark 10:23-29 – I can imagine eyes of Jesus and disciples of Jesus following this dejected young man as he sadly walked away...after he had disappeared from sight, Jesus turned His attention to His disciples and drove home some very important lessons about possessions...

 

When you read this passage may be tempted to think, "Well that's one part of the Scripture which certainly doesn't apply to me.  I'm certainly not wealthy!"...but if you think that way, I would beg to differ with you for two reason...

·         First, every one of us in this room is wealthy in comparison to most people in our world...we have enough food to eat...plenty of clothes to wear...adequate shelter from the elements...and most of us have much more...and what Jesus says in this paragraph most certainly can be applied and should be applied to people like us...

·         Second, don't have to have a lot of things to be controlled by a materialistic mindset...the desire for possessions we don't have can be just as enslaving as having possessions which control us...

In this passage Jesus teaches some very surprising things about possessions...

 

An abundance of possessions is not necessarily a blessing

1.   When you look closely at what Jesus says in this passage and other passages about possessions, have to conclude that Jesus taught wealth/having possessions is a handicap...how strange that sounds to us...all of our lives we're taught that success, self-worth, value is measured by how much you accumulate...the more you have the more powerful, influential, prestigious you are...we describe the rich as being over-privileged...but Jesus took just the opposite approach...He said those who have possessions are the under-privileged!

2.   While Jesus never condemned wealth, He did say that it is harder for the wealthy to be sensitive to will of God and needs of others...says that twice in this passage...listen carefully to His words...

·         v.23 - "How hard it will be for those who are wealthy to enter the kingdom of God!"

·         Then, to reinforce that said in v.25 -  "It is easier for a camel to go through the eye of a needle than a rich man to enter the kingdom of God."

That second statement is particularly interesting...while a few commentators have suggested there was a gate in the city wall called "eye of the needle" and that Jesus was speaking literally about camel struggling get through that gate, most commentators [and I agree] see that saying as a proverb describing something that was very difficult...while Jesus not saying it is impossible for person with possessions be saved [in v. 27 points out that "all things are possible with God"], does say that it is very difficult...

3.   Why is that so?...why is it hard for those who have possessions to be right with God?...because is very easy for us to allow the things we possess or desire to possess to end up possessing us...instead of controlling them, they control us...we fret over them...worry over them...elevate them to place of God in our lives...and in the process we lose sight of the fact that possession are temporary and they will never meet deepest needs of our lives...

 

Possessions are not necessarily a sign of God's approval

1.   The disciples were shocked that Jesus would even suggest something so seemingly absurd as wealth/possessions being a handicap...Mark tells us in v.24 that the disciples "were amazed" at Jesus statement about the difficulty of those having possessions entering the kingdom of God...then he tells us in v.26 that "they were even more astonished" at Jesus' statement about the eye of a needle...

2.   Why?...why were they so shocked at what Jesus said about possessions?...because they had bought into an ancient heresy which has afflicted people from the earliest days of humanity...and that heresy is that material prosperity is a sign of God's blessings on a person's life...the more a person has, the more that person must be loved, accepted, approved by God...to their way of thinking, it was inconceivable that possessions, especially an abundance of possessions, could be a barrier to participation in God's kingdom... 

3.   There's a lesson here Christians who live in the materialistic culture of our day must not miss...just because you may have accumulated a sizable amount of possessions does not necessarily mean that God is placing His stamp of approval on your life...and conversely, just because you may have meager possessions does not mean God is judging or punishing you...

 

We are never poorer when we put Christ ahead of possessions

1.   In v.28 Peter makes rather self-serving, but true, statement... he immediately saw difference between rich young ruler who chose possessions over following Jesus and the disciples who had left their homes and businesses behind to follow Him... said, "...we have left everything and followed You."

2.   And in response Jesus said, in effect, "Yes you have and I want you to know there is a reward for you in doing that." ...want you look carefully at Jesus' statement in vv.29-31 because very important that we not misinterpret what Jesus is saying here...want you see several significant things about this statement...

·         First, notice the motive in v.29..."...for My sake and for the gospel's sake..."...we don't subject our possessions to Christ for the purpose of getting more...R.J. LeTourneau, the well known Christian industrialist, used to say, "If you give because it pays, it won't pay."...if we put Christ ahead of possessions just to get a reward, the reward will never come... 

·         Second, notice the reward Jesus promised in v.30... "...houses and brothers and sisters and mothers and children and farms..."...these were the very things the disciples had left to follow Jesus...Jesus was saying, whatever you lost you gain many times over...as one writer put it, "One house gone; but a hundred doors are open!  One brother in the flesh lost; but a thousand brothers in the spirit, whose love is deeper and whose kinship is profounder." [Hughes, p.66]...saying no-one who commits his/her all to Jesus is ever the poorer in those things in this life or the life to come which really matter...

·         Third, notice the phrase "along with persecutions" at end of v.30...just a reminder that committing one's life to Christ is no guarantee of life of ease in this world...as matter of fact, in some ways makes life more difficult and demanding...but it's worth it, Jesus says, because it is the way to eternal life...

           

Want conclude by telling you about two people---

--one is Nathan Rothschild...member of one of wealthiest families in Europe...on his deathbed made this statement, "Poor, unhappy me!  A victim of nervousness and fancied terrors.  And all because of my money."

--the other is young girl who lived in Korean orphanage...had nothing in way of material possessions...someone gave her a Bible...in Bible she underlined a single verse which was her favorite...it said, "As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything." [Brian's Lines, Sept/Oct 1994, pp.8-9]

One lived in midst of great wealth, but was really poor...the other lived in midst of great poverty, but was really wealthy...