1 Peter 4:12-19


I Peter 4:12-19
 (A Bible Study Led by Dr. Larry Reynolds)
November 21, 2013
 
1.      Virtually all of you would recognize the name Mother Teresa...as a matter of fact, even though she died over fifteen years ago, you can probably visualize in your mind how she looked...Mother Teresa was a Catholic nun who founded a convent in Calcutta, India...she spent her life in caring for and being an advocate for the poor...she impacted our world in a way that few people have done...
2.      You probably will not recognize the name Eileen Egan...but Eileen Egan worked alongside Mother Teresa for more than 30 years...she wrote a book about Mother Teresa entitled Such a Vision of the Street...in that book is an interesting statement which I believe gives some insight into the incredible accomplishments of Mother Teresa... Eileen Egan says that on one occasion she was laying out to Mother Teresa a series of what seemed to be insurmountable problems facing them...one after another, Eileen Egan explained the problems to Mother Teresa...and here’s how Mother Teresa responded: “Do we have to call everything a problem? Why not erase the word problem from our vocabulary and instead use the word gift?” [Brian’s Lines, Vol.16, Issue 6, p.25]
3.      I like that!...it’s a reminder that things we view as negatives can really be positives in our lives...we can view difficulties in terms of problems or we can view difficulties in terms of opportunities...
4.      The people to whom the NT letter of I Peter was originally sent were on the verge of facing some great difficulties...the Roman government, under the leadership of the Emperor Nero, had turned on the Christians...a severe, brutal government sponsored persecution was heading their way...and in I Peter 4:12-19 Peter instructs these Christian to view that persecution not as a problem but as a gift...look in your Bibles to I Peter 4:12-19 (text)...
 
T.S. – We are on the cusp of the Christmas season...one frustration that many of us experience during this season is the frustration of trying to find just the right gift for our loved ones...and as we think about all the possible gifts we could give, the furthest thing from our mind would be wishing for those whom we love the gift of suffering...but as strange as it may sound, in this paragraph Peter encourages his readers to view suffering in terms of gift...and in these verses he points out two instances when suffering becomes a gift...
 
I.       Suffering becomes a gift when we allow it to sharpen our faith in Christ


1.      Notice how Peter begins this paragraph...”Beloved, do not be surprised at the  fiery ordeal among you..."...there’s a whole sermon in that single statement...the implication of those words is that some of the Christians in the 1st century were surprised when suffering came their way...they—
--apparently believed that faith in Christ somehow was suppose to make them immune from suffering...
--may have bought into the heresy which is still prevalent in some Christian circles today...the heresy of thinking that if you are really a spiritual person, if you are really committed to and in touch with God, God will protect you from all suffering...and if you experience suffering, that is an indication of some spiritual weakness or spiritual problem in your life...
2.      But in this verse Peter says Christians shouldn't view suffering that way...suffering is a part of every person’s experience in this world—
·         Sometimes suffering comes to our lives as a result of our commitment to Christ...that is the kind of suffering Peter is talking about in this paragraph...someone has said that “...the world does not persecute religious people, but it does persecute righteous people...”[Wiersbe, p.113]...the way of the world is built on lies, pride, pleasure, and the desire to get more...the way of righteousness is built on truth, humility, holiness, and the desire to glorify God...when a person chooses righteousness over worldliness, person invariably suffers the wrath of, the contempt of, and even persecution from those who don’t understand that commitment...
·         Sometimes suffering comes to our lives merely as a result of living in a fallen world...accidents, illnesses, and death are no respecters of persons...we are all subject to those things...
·         Sometimes suffering comes to our lives because of our sin and disobedience...we often choose our way over God’s way and the result is our lives are diminished because of that...
3.      And in this paragraph Peter tells us that when suffering comes our way, as surely it will, no matter what its source, instead of viewing it as a sign of spiritual weakness or as punishment for some wrong deed, view it as a gift...as a gift which provides us the opportunity of sharpening, of deepening our faith in Christ...
 


1.      Notice the phrase used in v.12 to describe the suffering of Christians...Peter describes our suffering as a “fiery ordeal”...that phrase refers to process by which precious metals are refined... the refiner’s fire separates the precious metal from the impurities ...separates that which has great value from that which has no value...
2.      And in the same way, suffering in our lives can have the impact of refining our faith...of burning away the impurities...of making our faith purer, stronger, sharper...
 
1.      Martin Niemoeller was a German pastor who spent years in a Nazi concentration camp...he survived the war and shortly after his release was interviewed by a reporter...in the story written from the interview the reporter said that Niemoeller’s years of suffering in a concentration camp did not destroy him...did not make him bitter or angry...instead, the reporter said Pastor Niemoeller’s experience of suffering “purified him to an incandescent faith” [I Peter Study, Harbour]
2.      Suffering becomes a gift when we allow it to sharpen, to purify our faith in Christ...
 
II.  Suffering becomes a gift when we allow it to strengthen our relationship with God
1.      It’s often been said that experiences of suffering will do one of two things to our relationship with God...suffering will either draw us closer to God or it will drive us away from God...in this passage Peter says that suffering becomes a gift when we allow it to draw us closer to God...
2.      Throughout this paragraph are reminders of how suffering can strengthen our relationship with God...
--in v.13 we’re told that as we suffer we “share in the sufferings of Christ”...in other words, as we experience suffering we are walking a pathway familiar to Jesus...for the prophet Isaiah described Jesus as “a man of sorrows, acquainted with grief”...
--then in v.14 we’re told that as we suffer “the Spirit of glory and of God rests upon us”...in other words, as we experience suffering, God is with us in a special way...while He doesn’t promise us immunity from suffering, He does promise us His presence for the hour of suffering...it is a wonderful and comforting thought that God doesn't  abandon us in our hour of need...when experience hurt and  heartache, God doesn't stand aside and observe us in cold,  objective way...He comes to us and he suffers along  with us...we need not ask "Where is God?" when we suffer...according  to Scripture he is right alongside us, sharing in our suffering...


--and in v.19 we’re told that as we suffer we are to “entrust our souls” to God...word translated "entrust" had special meaning in 1st century...there were no banks as we know them in that day...before person went on journey, would entrust his money to the safe‑keeping of reliable friend...such trust was regarded as one most sacred duties person could accept.. . friend bound by all honor and religion to keep money  safe and return it intact...what Peter saying here is "God is reliable...when  entrust selves to Him can be sure will not fail us...can  have complete, utter confidence in him all time...and  especially in times of suffering.."

3.      The cumulative impact of those statements is to remind us that times of suffering have the potential of drawing us closer to God...and when we allow that to happen, suffering then becomes a precious gift...

CONCLUSION

1.      I’ve told you before about  my Granddad Reynolds...he was one of the key mentors of my life...granddad was a pastor, missionary, and denominational worker for many years...when he retired in the early 1960's he and Grandmother Reynolds moved to Houston near our home...on October 30, 1977 Grandmother Reynolds suddenly died of a stroke...Granddad lived for about nine years after her death...I remember watching him during the time of Grandmother’s death and being impressed with the poise and dignity with which he carried himself...while he was deeply saddened by the loss of his wife of more than 50 years, there was a calmness of spirit, a peace, a sense of strength about him during that time which was quite obvious to me...

2.      After Granddad died, the family was going through some old sermon notes and other papers from his office...came across a very interesting thing...we found a prayer Granddad had written shortly after Grandmother had died...his prayer illustrates well the principles I see in this paragraph in I Peter and I want to share it with you...

 

A Prayer by Granddad Reynolds

 

Thank you, Father, for giving us as much time together as we had.  Spare me now from further pain of self-inflicted self-pity.

 

I accept the fact that I have no right to expect that I can be so highly privileged as to never experience any sorrow in my life-time.  This is my time to experience a cross, and I do so bravely.

 

I remember with joy and eternal gratitude our wedding day.  You made no promise to us then, guaranteeing a fixed number of years together.  I thank you for what we have had, and I will not think about what we could have had.

 

I will look now at what I have left, not at what I have lost.  I weigh the fruit of our love and marriage in terms of years happily spent and in our family joys that live on in happy memories.

 

I thank you, Father, that our marriage terminated not in bitter grief but in sweet sorrow.  Not in an ignoble scene of angry parting but through the honored call of God who has glorified our marriage with the holy call, “Well done, good and faithful servant.  Enter into the joy of your Lord.”

 

My tears are happy tears of love and gratitude.  I thank you that our love for each other is still alive this very moment.

 

I sense I am surrounded by an invisible presence and power of an indescribable love.  It is the comfort of your Holy Spirit.  I praise you, my God and my Father, for your goodness and mercy.

 

In Jesus name, Amen.

 

(Written by Reverend Thomas Tucker Reynolds in 1977

at the death of his wife of more than sixty years.)

 

3.      Suffering becomes a gift when we allow it to—

--sharpen our faith in Christ...

--strengthen our relationship with God...

1 Peter 4:7-11


I Peter 4:7-11
(A Bible Study Led by Dr. Larry Reynolds)
October 24, 2013
                                                        
1.      I want to begin this study by asking you a question.  It is one of the most important questions you will ever answer.  The question is, “What is your basic philosophy of life?”...
--by what premise do you operate?...
--how do you make decisions?...
--what criteria do you use in determining how to spend your life?...
2.      When you reduce it to the lowest possible common denominator, there are, in reality, only two primary life philosophies...two opposing ways to view life...
--one view says,  "This life is all there is.  What you see is what you get and there is no higher power beyond ourselves...no ultimate purpose for our existence.  We might as well eat, drink, and be merry for tomorrow we die and there is nothing beyond that."
--other view is much more optimistic…it says, "We are God's creation...have been placed here by Him...live in His world and everything in world, including us, ultimately belongs to Him...we are responsible to God for how we manage our lives..."
4.   Can't live by both those views at same time...we must live by one or the other, but really can't subscribe to both simultaneously...must believe either--
--that we are here as result of chance or we are here as result of choice of some higher being...
--that this life is all there is or there is an existence for us beyond our time in this world...
--responsible for how live in this world or we are not responsible...
And how we manage our lives depends on which of these two philosophies of life to which we subscribe...
5.   Of course, the Bible argues for the second philosophy...the one that asserts we are God's creation, we are destined for eternity, and we are responsible to God...in our study of I Peter, have come to a beautiful Scripture passage which says since we are God's creation and since we are destined for eternity, we should live a certain way in this world...look at I Peter 4:7‑11...
 
If you are even remotely familiar with professional football, you know what a two minute warning is...when only two minutes are left in the half, the official stops the game and warns both teams that only two minutes remain to be played...every team has in its play book what is called a “two minute drill” which allows it to get the very most from those last two minutes...in this passage Peter gives us sort of a two minute warning...
 


Notice v.7 begins with phrase "the end of all things is at hand..."...point of that statement is that time is running out...we must make the most of every moment we have...Christians should live in the awareness that this world is not all there is...there is an eternity awaiting us after our stay in this world, and that eternity could begin at any time...in light of that, Peter tells us we should do three specific things:
 
Be good stewards/managers of our lives
1.   Life is gift...not something deserved...earned...necessarily have right to...something God, in His grace, has chosen give to us...
2.   Life precious and life, in this world, certainly  limited...all know intellectually time in this world limited, but have difficulty accepting that fact emotionally...know only have short time in this world, but tend live as if have forever...
3.   Sobering thought that at end each day have one less day live that had 24 hours before...true for people of all ages...no guarantees about length life in this world...because of that should approach each day as if last and live best we can according to God's plan for us...
 
1.   Basically what Peter says last part v.7...there told to "be of sound judgment and sober spirit for purpose of prayer"...like way NEB translates...says, "so you must lead an ordered and sober life, given to prayer.."
·         The word translated "sound judgement" (NASB) and "ordered" (NEB) is sophronein, which means live life in proper perspective...to have right priorities...
·         The word translated “sober spirit” (NASB) and “sober life” (NEB) is nespsate, which means self-controlled…
2.      Other words, saying to manage your life well means determining those things really important and focusing on them...
 
Be characterized by genuine love for others


1.   While life is the greatest gift we've received, love is the greatest gift we have to give...in this passage Peter places special emphasis on our being characterized by love...notice how v.8 begins..."above  all"...look vv.8‑9 ‑ "Above all, keep fervent in your love for one another, because love covers a multitude of sins.  Be hospitable to one another without complaint."...

2.   If look carefully will notice these verses tell us several things about the way we are to love...

--We are to love fervently - Word translated "fervent" means sincere, earnest, and consistent...doesn't waver...never fails...always willing sacrifice for sake of one being loved...kind love that never dies...loving with every fiber of our beings...word was used to describe an athlete in a race stretching toward the finish line...there should be an energy, an enthusiasm about our love which is apparent to those who come into contact with us....

 

--We are to love graciously - Notice v.8 says "...love covers a multitude of sins"...that is, love is ready forgive time and time again...if really love someone, easy have forgiving spirit toward that person...not that love is blind to faults and shortcomings...but genuine love accepts people as they are, faults and all...how God loves us and how we're to love each other... There are several theories concerning this phrase: (1) it is an OT quote from Prov. 10:12 (from the MT not the LXX) where love does not remember wrongs done to it; (2) it is related to James 5:20 where love helps another believer reverse the spiritual consequences of back sliding; (3) it is related to Matt. 6:14–15 and Mark 11:25 where our forgiveness of others is an evidence of our being forgiven (i.e. Origen and Tertullian); or (4) it relates to the ability of love not to see the obvious weaknesses of fellow Christians under persecution (cf. I Cor. 13:7).[1]

 

--We are to love generously - Command to "be hospitable without complaint" in v.9 is command to share basic necessities life with those who need them...in 1st century church were two specific occasions when this was especially important--

--Christian missionaries who traveled across first century world to make gospel known needed shelter and support...

--Sometimes new Christians completely cut‑off from family/jobs and had no means support...these people needed help from other Christians...

Peter says love means sharing with such people without grumbling or complaint... Believers’ attitudes are crucial. Believers realize they are owners of nothing and stewards of everything.[2]

3.      Nothing says more about our relationship with Lord than how treat people...if abusive, manipulative, unforgiving, calloused toward people, indication not really disciple of the One who said, "A new commandment I give unto you, that  you love one another as I have loved you...by this all  men will know that you are my disciples, if you have  love for one another..." [John 13:34-35]

4.      And it’s not enough merely to profess love for others...we must demonstrate our love by what we do...as the Apostle John wrote, “...let us not love with word or tongue, but in deed and truth...” [I John 3:18]

 

Use gifts God has given us for the benefit of others

1.      Verse 10 makes point every Christian has received some gift from God...gift received to be used in ministry for good of others..."As each one has received a special gift, employ it in serving one another..." The term gift (charisma) is from the root for “grace” (charis). These gifts are undeserved, unmerited love gifts for ministry. Every believer has a spiritual gift, given by God at salvation, for the purpose of ministry to and for the Church (cf. Rom. 12:6–8; I Cor. 12:7, 11, 18; Eph. 4:7). [3]

“in serving one another” This is a PRESENT ACTIVE PARTICIPLE used as an IMPERATIVE. It is from the Greek term for servant (diakonos). This later becomes the title for deacons (cf. Phil. 1:1). In Christianity leaders are servants, not bosses. Spiritual gifts are for others, not ourselves (cf. I Cor. 12:7). Spiritual gifts are not “merit badges” but “service towels.”

“as good stewards” This is literally “household managers.” The church is the household of God (cf. v. 17). Believers will give an account to God in Christ for their stewardship of spiritual gifts (cf. I Cor. 3:10–17; II Cor. 5:10).

“the manifold grace of God” This passage balances I Pet. 1:6. For every trial (cf. James 1:2) there is a commensurate grace of God and God has chosen to make it available through other believers. No believer is an island.

4:11 “whoever … whoever” These are two FIRST CLASS CONDITIONAL SENTENCES. God’s gifted servants are expected to speak and serve through His power. If we speak it is His utterances. If we serve it is by His strength.

“which God supplies” This is a PRESENT ACTIVE INDICATIVE of a word used of one who financially supported a “chorus” (chorÄ“gÄ“o, which is a compound of choros and hÄ“geomai). God continues to richly supply His gifted ones (cf. II Cor. 9:10, the same word with epi prefixed, occurs in II Pet. 1:5, 11).

It is interesting that Paul seems to attribute spiritual gifts to the Spirit (cf. Rom. 12) or to Christ (cf. Eph. 4:11), but Peter attributes them to God the Father. This is another example of all the persons of the Godhead being involved in kingdom activities (cf. I Cor. 12:4–6).

“so that in all things God may be glorified through Jesus Christ” This is a purpose (hina) clause. Spiritual gifts should glorify God, not the human agent. Our giftedness points to Him (cf. Matt. 5:16; I Cor. 10:31; I Pet. 2:12).

“to whom belongs the glory and dominion forever and ever” This refers to Jesus in this context (cf. II Tim. 4:18; II Pet. 3:18; Rev. 1:6). In Rev. 5:13 it is used of both the Father and the Son. Usually this phrase refers to the Father (cf. I Pet. 5:11; Rom. 11:36; 16:27; Eph. 3:21; Phil 4:20; I Tim. 1:17; I Pet. 5:11; Jude 25; Rev. 7:12). For note on “glory” see 1:21.

Doxologies are common in the NT. The NT authors often break out in praise to God (cf. Rom. 11:33–36; Eph. 3:20–21; I Pet. 5:11).[4]

 

2.   What gift may have not really important...in this passage Peter mentions two broad categories of gifts...

--gifts of speaking which could include such things as preaching and teaching and encouraging...

--gifts of service which could include such things as practical kindness and helping someone in need and practicing hospitality...

And there are numerous other spiritual gifts mentioned in various parts of the Scripture...what is important is not what particular gift you may have...what is important is how you use your gift for benefit of others and glory of God...

 

CONCLUSION

1.   In Lawrencburg, TN there is a cemetery...in that cemetery are two tombstones, not very far apart, with contrasting inscriptions written on them...one of the tombstones says, "He made his life the best he could.  No fear of gods ... no thought of future punishment or reward controlled his life.  His mind was free from religious or other superstitions."...the other tombstone was inscribed with this simple Bible verse, "Well done, thou good and faithful servant."

2.   Which of those two inscriptions most accurately reflects your philosophy of life?...want to remind you today that we all live in the shadow of eternity...because of that we should--

--manage our lives well...

--be characterized by fervent, gracious, generous love...

--use the gifts God has given us for the benefit of others...



[1] Utley, R. J. D. (2000). Vol. Volume 2: The Gospel according to Peter: Mark and I & II Peter. Study Guide Commentary Series (256). Marshall, Texas: Bible Lessons International.
[2] Utley, R. J. D. (2000). Vol. Volume 2: The Gospel according to Peter: Mark and I & II Peter. Study Guide Commentary Series (256). Marshall, Texas: Bible Lessons International.
[3] Utley, R. J. D. (2000). Vol. Volume 2: The Gospel according to Peter: Mark and I & II Peter. Study Guide Commentary Series (256). Marshall, Texas: Bible Lessons International.
[4] Utley, R. J. D. (2000). Vol. Volume 2: The Gospel according to Peter: Mark and I & II Peter. Study Guide Commentary Series (256–257). Marshall, Texas: Bible Lessons International.

1 Peter 4:1-6


I Peter 4:1-6
(A Bible Study Led by Dr. Larry Reynolds)
October 17, 2013
 
1.      The second amendment to the Constitution of the United States simply says:
“A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.”
2.      In this session we are going to focus on a passage which instructs us to “arm ourselves”...look in your Bibles to I Peter 4:1-6...notice the command in the very first part of this passage about “arming ourselves”...
3.      The Greek word translated “arm yourselves” in v.1 is used only here in the NT…the word was used to describe a soldier putting on his armor, taking up his weapons, and preparing for battle...
4.      We live in a rough and tumble world...life is often like a battle...and certainly believers are engaged in a great spiritual battle…just as a soldier needs weapons to help him in battle, so we need resources to deal with the difficulties/challenges we invariably will face in life...in this paragraph Peter reminds us of some of the resources with which we should arm ourselves...want you to see some of those resources today...
 
I.       We are to arm ourselves with the right priority in life


1.      When a person comes to faith in Christ, one of the first things which happens is that the priorities of that person’s life begin to change...Peter describes that change in the last part of v.1 with the phrase “ceased from sin”...the verb translated “ceased from” means “to be done with” or “to be released from”...doesn’t mean that a Christian never sins...it means that the desire of our heart, the priority of our lives, the thing for which we long is not disobedience to God but obedience to God... The whole point is that as believers follow Christ’s example of suffering, so too, His example of victory over sin. We are new creatures in Christ! We must live like it. Christlikeness is the will of God (cf. Rom. 8:29; Gal. 4:14; Eph. 1:4; 2:10). It reflects the fact that the image of God lost in the Fall (cf. Gen. 3) is fully restored in Christ. Christians have a choice again on how they will live. They are no longer slaves of sin! Walk in Him![1]
2.      In first part of v.2 Peter reminds us that we just have so much time in this world...during the time that we have, which Peter refers to as “the rest of the time in the flesh” we can choose to live for ourselves or to live for God...we can choose to live for what v.2 calls “the lusts of men” (which is further described in v.3) or we can choose to live for “the will of God...”
3.      But we can’t choose both at the same time...we either prioritize our lives in a way that reflects the way of the world or we prioritize our lives in a way that reflects the will of God...as Jesus said in Matthew 7:24 - “No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other.  You cannot serve God and mammon.”... and in the same passage He said, “...for where your treasure is, there will your heart be also...”...
4.      And this passage in I Peter reminds us that life is better when our hearts are focused not on self-gratification but the will of God...
 
1.      At 4:00 a.m. in the morning of May 1, 1873, David Livingstone, the famous missionary to and explorer of Africa, was found dead in a hut built for him by some natives in a small African village... he was kneeling beside his bed in prayer when he died...in accordance with the custom of the people living in that part of Africa, while Livingstone’s body was sent back to England for burial in Westminster Abbey, his heart was buried under a tree in his beloved Africa near the hut in which he died...
2.      If your heart were to be buried in the place you loved most during your time in this world, the place of your highest priority, where would that place be?....would it be in some physical pleasure?...would it be in material possessions?...would it be in some recreational activity?...would it be in some award or achievement?...
3.      Our ultimate priority, our highest purpose according to I Peter 4:2 should be living “for the will of God...”...not only should we arm ourselves with the right priority, but this part of God’s Word tells us to...
 
II.  We should arm ourselves with the right relationships


1.      When a person comes to faith in Jesus Christ, not only do that person’s priorities begin to change, but his/her relationships begin to change as well...new priorities result in new relationships...
2.      That’s the basic point of v.4...there Peter says that when a person becomes a Christian, at least some of the old relationships are broken...we no longer run with the same crowd...we no longer do the things which once dominated our lives...I like the way the v.4 is paraphrased in the Living Bible:  “Of course, your former friends will be very surprised when you don’t eagerly join them any more in the wicked things they do, and they will laugh at you in contempt and scorn.”...
3.      People who do not know Christ cannot understand the radical change which occurs in the lives of those who come to faith in Christ...
 
1.      And it is vitally important that we have in our lives people who do understand our spiritual commitments and who encourage us and support us and help us along the way...and that is one purpose of the Christian fellowship…in our relationships with fellow believers we find a support group to help us stay on track, to hold us accountable, to nurture us in the faith...
2.      The Christian life is a life of community, of fellowship with other believers...we need each other...we cannot be what God intends for us to be apart from healthy relationships with other believers...
3.      Tragically, many Christians try to live the Christian life apart from meaningful relationships with other Christians...no-one to watch out for them, to encourage them, to support them...


4.      And it should not be that way...this part of God’s Word instructs us to arm ourselves with right relationships...and in addition to arming ourselves with the right relationships and the right priority, this part of God’s Word instructs us to...

 

III.  Arm ourselves with the right perspective

1.      Verses 5-6 and this paragraph remind us that this world is not all there is...we are destined for eternity and we are destined for a time of judgment and accountability...remembering that helps us keep things in this life in proper perspective...

2.      Verse 6 has been the subject of much debate among biblical interpreters.  This has been interpreted as referring to (a) those who are spiritually “dead in sin,” (b) those who heard and believed the gospel but have since died, (c) those who died without hearing or believing the gospel. Barclay preferred the third interpretation, assuming that 3:19 refers to Christ’s preaching to the dead. Consequently he believed that here “was a breathtaking glimpse of a gospel of a second chance.” This interpretation has no scriptural support and is contrary to orthodox Christian doctrine (cf. v. 5).[2]

3.      In Milan, Italy there is a cathedral which at its main entrance has a large triple doorway...

--over the doorway to one side there is beautiful carving of roses and underneath the carving is the inscription, “All that which pleases is but for a moment.”

--over the doorway to the other side is a carving of a cross and underneath that carving is the inscription, “All that which troubles us is but for a moment.”

--and over the center doorway which leads to the main isle of the cathedral there is not carving but simply an inscription which reads, “That only is important which is eternal.”

4.      And remembering those three truths will help us keep the right perspective in life...focusing on that which is eternal will keep us from being—

--too caught up in pleasures...

--too overwhelmed by troubles...

5.      This part of God’s Word reminds us to arm ourselves with the right perspective...

CONCLUSION

1.      Willie Nelson, the aging country singer from the hill country around Austin, is well known not just for his music but also for his well publicized use of marijuana…he has been quoted as saying about marijuana, “...It’s good for stress which is the biggest killer on the planet.  If you need some temporary help in getting through the day, cannabis (another name for marijuana) is the best way.” [DMN, Oct.25, 2000]

2.      Of course there is a much better way to deal with the pressures and stresses of life than that...that better way is spelled out for us in this part of God’s Word...arm yourself, equip yourself with the right—

--priority...the priority of God’s will...

--right relationships...people who will nurture and encourage you

--right perspective...viewing life in terms of eternity...

That’s the best way to deal with the pressures we face in this world...

 



[1] Utley, R. J. D. (2000). Vol. Volume 2: The Gospel according to Peter: Mark and I & II Peter. Study Guide Commentary Series (252). Marshall, Texas: Bible Lessons International.
[2] Raymer, R. M. (1985). 1 Peter. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (J. F. Walvoord & R. B. Zuck, Ed.) (1 Pe 4:6). Wheaton, IL: Victor Books.